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Grothendieck’s gribouillis (6)

After the death of Grothendieck in November 2014, about 30.000 pages of his writings were found in Lasserre.



Since then I’ve been trying to follow what happened to them:

So, what’s new?

Well, finally we have closure!

Last Friday, Grothendieck’s children donated the 30.000 Laserre pages to the Bibliotheque Nationale de France.

Via Des manuscrits inédits du génie des maths Grothendieck entrent à la BnF (and Google-translate):

“The singularity of these manuscripts is that they “cover many areas at the same time” to form “a whole, a + cathedral work +, with undeniable literary qualities”, analyzes Jocelyn Monchamp, curator in the manuscripts department of the BnF.

More than in “Récoltes et semailles”, very autobiographical, the author is “in a metaphysical retreat”, explains the curator, who has been going through the texts with passion for a month. A long-term task as the writing, in fountain pen, is dense and difficult to decipher. “I got used to it… And the advantage for us was that the author had methodically paginated and dated the texts.” One of the parts, entitled “Structures of the psyche”, a book of enigmatic diagrams translating psychology into algebraic language. In another, “The Problem of Evil”, he unfolds over 15,000 pages metaphysical meditations and thoughts on Satan. We sense a man “caught up by the ghosts of his past”, with an adolescence marked by the Shoah, underlines Johanna Grothendieck whose grandfather, a Russian Jew who fled Germany during the war, died at Auschwitz.

The deciphering work will take a long time to understand everything this genius wanted to say.

On Friday, the collection joined the manuscripts department of the Richelieu site, the historic cradle of the BnF, alongside the writings of Pierre and Marie Curie and Louis Pasteur. It will only be viewable by researchers.“This is a unique testimony in the history of science in the 20th century, of major importance for research,” believes Jocelyn Monchamp.

During the ceremony, one of the volumes was placed in a glass case next to a manuscript by the ancient Greek mathematician Euclid.”

Probably, the recent publication of Récoltes et Semailles clinched the deal.

Also, it is unclear at this moment whether the Istituto Grothendieck, which harbours The centre for Grothendieck studies coordinated by Mateo Carmona (see this post) played a role in the decision making, nor what role the Centre will play in the further studies of Grothendieck’s gribouillis.

For other coverage on this, see Hermit ‘scribblings’ of eccentric French math genius unveiled.

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Grothendieck’s gribouillis (5)

After the death of Grothendieck in November 2014, about 30.000 pages of his writings were found in Lasserre.



Since then I’ve been trying to follow what happened to them:

So, what’s new?

In December last year, there was the official opening of the Istituto Grothendieck in the little town of Mondovi in Northern Italy.The videos of the talks given at that meeting are now online.

The Institute houses two centres, the Centre for topos theory and its applications with mission statement:

The Centre for Topoi Theory and its Applications carries out highly innovative research in the field of Grothendieck’s topos theory, oriented towards the development of the unifying role of the concept of topos across different areas of mathematics.

Particularly relevant to these aims is the theory of topos-theoretic ‘bridges’ of Olivia Caramello, coordinator of the Centre and principal investigator of the multi-year project “Topos theory and its applications”.

and the Centre for Grothendiecian studies with mission:

The Centre for Grothendiecian Studies is dedicated to honoring the memory of Alexander Grothendieck through extensive work to valorize his work and disseminate his ideas to the general public.

In particular, the Centre aims to carry out historical/philosophical and editorial work to promote the publication of the unpublished works of A. Grothendieck, as well as to promote the production of translations of already published works in various languages.

No comment on the first. You can look up the Institute’s Governance page, contemplate recent IHES-events, and conjure up your own story.

More interesting is the Centre of Grothendiec(k)ian studies. Here’s the YouTube-clip of the statement made by Johanna Grothendieck (daughter of) at the opening.

She hopes for two things: to find money and interested persons to decrypt and digitalise Grothendieck’s Lasserre gribouillis, and to initiate the re-edition of the complete mathematical works of Grothendieck.

So far, Grothendieck’s family was withholding access to the Lasserre writings. Now they seem to grant access to the Istituto Grothendieck and authorise it to digitalise the 30.000 pages.

Further good news is that a few weeks ago Mateo Carmona was appointed as coordinator of the Centre of grothendieckian studies.



You may know Mateo from his Grothendieck Github Archive. A warning note on that page states: “This site no longer updates (since Feb. 2023) and has been archived. Please visit [Instituto Grothendieck] or write to Mateo Carmona at mateo.carmona@csg.igrothendieck.org”. So probably the site will be transferred to the Istituto.

Mateo Carmona says:

As Coordinator of the CSG, I will work tirelessly to ensure that the Centre provides comprehensive resources for scholars, students, and enthusiasts interested in Grothendieck’s original works and modern scholarship. I look forward to using my expertise to coordinate and supervise the work of the international group of researchers and volunteers who will promote Grothendieck’s scientific and cultural heritage through the CSG.

It looks as if Grothendieck’s gribouillis are in good hands, at last.

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Grothendieck’s gribouillis (4)

Fortunately, there are a few certainties left in life:

In spring, you might expect the next instalment of Connes’ and Consani’s quest for Gabriel’s topos. Here’s the latest: $\overline{\mathbf{Spec}(\mathbb{Z})}$ and the Gromov norm.

Every half year or so, Mochizuki’s circle-of-friends tries to create some buzz announcing the next IUTeich-workshop. I’ll spare you the link, if you are still interested, follow math_jin or IUTT_bot_math_jin on Twitter.

And then, there’s the never-ending story of Grothendieck’s griboullis, kept alive by the French journalist and author Philippe Douroux.

Here are some recent links:

Alexandre Grothendieck : une mathématique en cathédrale gothique, an article (in French) by Philippe Douroux in Le Monde, May 6th (behind paywall).

L’histoire étonnante des archives du mathématicien Alexandre Grothendieck, an article (in French) on France Inter by Mathieu Vidar, based on info from Philippe Douroux.

Les archives mystérieuses de Alexandre Grothendieck, a podcast of a broadcast on France Inter on June 10th. Interesting interview (in French) with Philippe Douroux and the French mathematician Etienne Ghys (with a guest appearance by Luc Illusie).

El enigmático legado de un genio de las matemáticas, an article (in Spanish) in El Pais, May 13th, with 8 photos of some of the Gribouillis. The two pictures in this post are taken from this article.

So, what’s the latest on the 70.000+ pages left by Grothendieck?

As far as i know, the Mormoiron part of the gribouillis is still at the University of Montpellier, and has been made available online at the Grothendieck archives.

The Lasserre part of the gribouillis is still in a cellar in Paris’ Saint-Germain-des-Prés, belonging to Jean-Bernard Gillot. The French national library cannot take possession of the notes before a financial agreement is reached with Grothendieck’s children (French law does not allow children to be disinherited).

And there’s a dispute about the price to be paid. The notes were estimated at 45.000 Euros, but some prefer to believe that they may be worth several millions of dollars.

It all depends on their mathematical content.

Unfortunately, pictures claimed to be of the Lasserre notes (such as the one above) are in fact from the Mormoiron/Montpellier notes, which do indeed contain interesting mathematics.

But, it is very unlikely that the Lasserre notes contain (math) surprises. Probably, most of them look like this one

endless lists of people deported by the Nazis to extermination camps in WW2.

Or, as Philippe Douroux is quoted in the El Pais piece: “I think it’s a treasure, maybe not a mathematical one, but a human one. It’s a descent into the hell of one the best organised brains in the world.”



The film made by Catherine Aira and Yves Le Pestipon “Alexandre Grothendieck: On the Paths of a Genius” (on the quest for G’s last hideout in the French Pyrenees) can now be watched on YouTube (with English subtitles)

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Grothendieck’s gribouillis (3)

As far as I know there are no recent developments in the story of Grothendieck’s Lasserre writings.

Since may 2017 the Mormoiron part of the notes, saved by Jean Malgoire, are scanned and made available at the Archives Grothendieck.

Some of Grothendieck’s children were present at the opening ceremony, and an interview was made with Alexandre jr. :



Rather than going into Grothendieck’s mathematics, he speaks highly of his father’s role in the ecological (Survivre et vivre) and anti-nuclear movements of the early 70ties.

The full story of Survivre et Vivre, and Grothendieck’s part in it, can be read in the thesis by Celine Pessis:

Les années 1968 et la science. Survivre … et Vivre, des mathématiciens critiques à l’origine de l’écologisme

Here’s her talk at the IHES: “L’engagement d’Alexandre Grothendieck durant la première moitié des années 1970”.



Returning to Montpellier’s Archives Grothendieck, Mateo Carmona G started a project to transcribe ‘La Longue Marche à travers la Théorie de Galois’ at GitHub.

From an email: “I am specially interested in Cote n° 149 that seems to contain Grothendieck separate notes on anabelian geometry.”

If you want to read up on the story of Grothendieck’s gribouillis, here are some older posts, in chronological order:

Grothendieck’s gribouillis

Grothendieck’s gribouillis (2)

Where are Grothendieck’s writings?

Where are Grothendieck’s writings (2)?

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Grothendieck’s gribouillis (2)

We left the story of Grothendieck’s Lasserre notes early 2015, uncertain whether they would ever be made public.

Some things have happened since.

Georges Maltsiniotis gave a talk at the Gothendieck conference in Montpellier in june 2015 having as title “Grothendieck’s manuscripts in Lasserre”, raising perhaps even more questions.

Philippe Douroux, a journalist at the French newspaper “Liberation”, had a few months ago his book out “Alexandre Grothendieck, sur les traces du dernier genie des mathematiques”. In the first and final couple of chapters he gives details on Grothendieck’s years in Lasserre.


In chapter 46 “Que reste-t-il du tresor de Grothendieck?” (what is left of Grothendieck’s treasure?) he recounts what has happened to the ‘Lasserre gribouillis’ and this allows us to piece together some of the jigsaw-puzzle.

Maltsiniotis’ talk

These days you don’t have to be present at a conference to get the gist of a talk you’re interested in. That is, if at least one of the people present is as helpful as Damien Calaque was in this case. A couple of email exchanges later I was able to get this post out on Google+:

Below is the relevant part of the picture taken by Edouard Balzin, mentioned in the post.

Maltsiniotis blackboard Grothendieck conference

The first three texts are given with plenty of details and add up to say 5000 pages. The fifth text is only given the approximate timing 1993-1998, although they present the bulk of the material (30000 pages).

A few questions come to mind:

– Why didn’t Maltsiniotis give more detail on the largest part of the collection?
– There seem to be at least 15000 pages missing in this roundup (previously, the collection was estimates at about 50000 pages). Were they destroyed?
– What happened to the post-1998 writings? We know from a certain movie that Grothendieck kept on writing until the very end.

Douroux’ book

If you have read Scharlau’s biographical texts on Grothendieck’s life, the middle part of Douroux’ book “Alexandre Grothendieck, sur les traces du dernier genie des mathematiques” will not be too surprising.

However, the first 5 and final 3 chapters contain a lot of unknown information (at least to me) about his life in Lasserre. The story of ‘his last friend Michel’ is particularly relevant.

Michel is a “relieur” (book-binder) and Grothendieck used his services to have carton boxes made, giving precise specifications as to their dimensions in mms, to contain his writings.

In the summer of 2000 there’s a clash between the two, details in chapter 4 “la brouille du relieur”. As a result, all writings from 2000-2014 are not as neatly kept as those before.

Each box is given a number, from 1 to the last one: 41.

In chapter 46 we are told that Georges Maltsiniotis spend two days in Lasserre consulting the content of the first 16 boxes, written between 1992 and 1994. He gives also additional information on the content:

Carton box 1 : “Geometrie elementaire schematique” contains 1100 pages of algebra and algebraic geometry which Maltsiniotis classifies as “assez classique” but which Douroux calls ‘this is solid mathematics on which one has to work hard to understand’ and a bit later (apparently quoting Michel Demasure) ‘we will need 50 years to transform these notes into accessible mathematics’.

Carton boxes 2-4 : “Structure de la psyche” (3700 pages) also being (according to Douroux) ‘a mathematical text in good form’.

Carton boxes 5-16 : Philosophical and mystical reflexions, among which “Psyche et structure” and “Probleme du mal” (7500 pages).

That is, we have an answer to most of the questions raised by Maltsiniotis talk. He only consulted the first 16 boxes, had a quick look at the other boxes and estimated they were ‘more of the same’ and packaged them all together in approximately 30000 pages of ‘Probleme du mal’. Probably he underestimated the number of pages in the 41 boxes containing all writings upto the summer of 2000.

Remains the problem to guess the amount of post 2000 writings. Here’s a picture taken by Leila Schneps days after Grothendieck’s death in Lasserre:

Grothendieck boxes in Lasserre

You will notice the expertly Michel-made carton boxes and a quick count of the middle green and rightmost red metallic box reveals that one could easily pack these 41 carton boxes in 3 metallic cases.

So, a moderate guess on the number of post 2000 pages is : 35000.

Why? Read on.

What does this have to do with the Paris attacks?

Grothendieck boxes in Lasserre

November 13th 2015 is to the French what 9/11 is to Americans (and 22 March 2016 is to Belgians, I’m sad to add).

It is also precisely one year after Grothendieck passed away in Saint-Girons.

On that particular day, the family decided to hand the Grothendieck-collection over to the Bibliotheque Nationale. (G’s last wishes were that everything he ever wrote was to be transferred to the BNF, thereby revoking his infamous letter of 2010, within 7 months after his death, or else had to be destroyed. So, to the letter of his will everything he left should have been destroyed by now. But fortunately none of it is, because 7 months is underestimating the seriousness with which the French ‘notaires’ carry out their trade, I can testify from personal experience).

While the attacks on the Bataclan and elsewhere were going on, a Mercedes break with on board Alexandre Jr. and Jean-Bernard, a librarian specialised in ancient writings, was approaching Paris from Lasserre. On board: 5 metallic cases, 2 red ones, 1 green and 2 blues (so Leila’s picture missed 1 red).

At about 2 into the night they arrived at the ‘commissariat du Police’ of the 6th arrondissement, and delivered the cases. It is said that the cases weighted around 400 kg (that is 80kg/case). As in all things Grothendieck concerned, this seems a bit over-estimated.

Anyway, that’s the last place we know to hold Grothendieck’s Lasserre gribouillis.

There’s this worrying line in Douroux’ book : ‘Who will get hold of them? The BNF? An american university? A math-obsessed billionaire?’

Let’s just hope for the best. That the initial plan to open up the gribouillis to the mathematical community at large will become a reality.

If I counted correctly, there are at least two of these metallic cases full of un-read post 2000 writings. To be continued…

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Grothendieck’s gribouillis

A math-story well worth following in 2015.

What will happen to Grothendieck’s unpublished notes, or as he preferred, his “gribouillis” (scribbles)?

Here’s the little I know about this:

1. The Mormoiron scribbles

During the 80ties Grothendieck lived in ‘Les Aumettes’ in Mormoiron

In 1991, just before he moved to the Pyrenees he burned almost all of his personal notes in the garden. He phoned Jean Malgoire:

“Si tu ne viens pas chercher mon bordel mathématique, il va brûler avec le reste.”

Malgoire sped to Mormoiron and rescued 5 boxes containing about 20.000 pages. The next 20 years he kept them in his office, not exactly knowing what to do with them.

On january 3rd 2010, Grothendieck wrote his (in)famous letter forbidding others to share or publish any of his writings. (Picture via the SecretBloggingSeminar)

Malgoire feared that Grothendieck would soon ask him to destroy the Mormoiron-gribouillis and decided to donate them to the University of Montpellier.

They are kept somewhere in their archives, the exact location known only to Jean Malgoire, Luc Gomel (who is in charge of the patrimonium of the University of Montpellier) and the person who put the boxes away.

After Grothendieck’s death on november 13th, FranceTV3 did broadcast a short news-item.

If Grothendieck’s children agree, the University of Montpellier intends to make an inventory of the 5 boxes and will make them available, at least to researchers.

2. The Lasserre scribbles

The final 23 years of his life, Grothendieck lived in the small village of Lasserre in the French Pyrenees.

Here he could be glimpsed blurrily through the window as he wrote for hours during the night.(Picture via the GrohendieckCircle)

Leila Schneps and her husband Pierre Lochak did visit the house and met with Grothendieck’s family the week after his death.

Before she went, she was optimistic about the outcome as she emailed:

“I have already started modifying the Grothendieck circle website and it will of course eventually return completely. Plus many things will be added, as we will now have access to Grothendieck’s correspondence and many other papers.”

Her latest comment, from december 16th, left on the Grothendieck-circle bulletin board, is more pessimistic:

“Il a ecrit a Lasserre sans cesse pendant plus de 20 ans. Je n’ai pu que jeter un rapide coup d’oeil sur tout ce qu’il a laisse. Il y a de tout: des maths, des reflexions sur lui-meme, et des reflexions sur la nature humaine et sur l’univers. Rien n’est disponible pour le moment. Ces manuscrits finiront dans une bibliotheque et seront peut-etre un jour consultables.”

The good news is that there appears to be some mathematics among the Lassere-gribouillis. The sad news being that none of this is available at the moment, and perhaps never will.

So, what happened? Here’s my best guess:

Grothendieck’s children were pretty upset a private letter from one of them turned up in the French press, a couple of years ago.

Perhaps, they first want to make sure family related material is recovered, before they’ll consider donating the rest (hopefully to the University of Montpellier to be reunited with Grothendieck’s Mormoiron-notes).

This may take some time.

Further reading (in French):

Grothendieck, mon tresor (nationale)

Un génie mystérieux, un secret bien gardé

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Charlie Hebdo on Grothendieck

Charlie Hebdo, the French satirical weekly newspaper, victim of a terroristic raid in 2015, celebrates the 30th anniversary of its restart in 1992 (it appeared earlier from 1969 till 1981).

Charlie’s collaborators have looked at figures who embody, against all odds, freedom, and one of the persons they selected is Alexandre Grothendieck, ‘Alexandre Grothendieck – l’équation libertaire’. Here’s why

“A Fields Medal winner, ecology pioneer and hermit, he threw honours, money and his career away to defend his ideas.”

If you want to learn something about Grothendieck’s life and work, you’d better read the Wikipedia entry than this article.

Some of the later paragraphs are even debatable:

“But at the end of his life, total derailment, he gets lost in the meanders of madness. Is it the effect of desperation? of too much freedom? or the abuse of logic (madness is not uncommon among mathematicians, from Kürt Godel to Grigori Perelman…)? The rebel genius withdraws to a village in the Pyrenees and refuses all contact with the outside world.”

“However, he silently continues to do math. Upon his death in 2014, thousands of pages will be discovered, of which the mathematician Michel Demazure estimates that “it will take fifty years to transform [them] into accessible mathematics”.”

If you want to read more on these ‘Grothendieck gribouillis’, see here, here, here, here, here, and here.

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Chevalley’s circle of friends

Last week, Danielle Couty ArXiVed her paper Friendly views on Claude Chevalley (in French).

From the abstract: “We propose to follow the itinerary of Claude Chevalley during the last twenty years of his life, through the words of Jacques Roubaud, Denis Guedj and Alexander Grothendieck. Our perspective is that of their testimonies filled with friendship.”

Claude Chevalley was one of the founding fathers of Bourbaki. Two of the four pre-WW2 Bourbaki-congresses were held in “La Massoterie”, the Chevalley family domain in Chancay (see this post, update: later I learned from Liliane Beaulieu that the original house was destroyed by fire).

In 1938 he left for Princeton and stayed there during the war, making it impossible to return to a position in France for a very long time. Only in 1957 he could return to Paris where he led a seminar which proved to be essential for the development of algebraic groups and algebraic geometry.



Picture from N. Bourbaki, an interview with C. Chevalley

The Couty paper focusses on the post-1968 period in which Chevalley distanced himself from Bourbaki (some of its members, he thought, had become ‘mandarins’ and ‘reactionaires’), became involved with the ecological movement ‘Survivre et vivre’ and started up the maths department of a new university at Vincennes.

The paper is based on the recollections of three of his friends.

1. Jacques Roubaud is a French poet, writer and mathematician.

On this blog you may have run into Roubaud as the inventor of Bourbaki’s death announcement, and the writer of the book with title $\in$.

He’s also a member of Oulipo, a loose gathering of (mainly) French-speaking writers and mathematicians. Famous writers such as Georges Perec and Italo Calvino were also Oulipo-members (see also Ouilpo’s use of the Tohoku paper).

Chevalley introduced Roubaud (and others) to the game of Go. From Couty’s paper this quote from Roubaud (G-translated):

“. . . it turns out that he had learned to play go in Japan and then, in Paris, he could not find a player […] I played go with him […] and then at a certain moment , we thought, Pierre Lusson and myself, it would still be good to create circumstances such that Chevalley could have players. And so, we had a lot of ambition, we said to ourselves: “We’re going to write a treatise on go, and then lots of people will start playing go”. »

The resulting Go-book is A short treatise inviting the reader to discover the subtle art of Go. Here’s Georges Perec (left) and Jacques Roubaud playing a game.



Picture from Petit traite invitant a la decouverte de l’art subtil du Go

2. Denis Guedj was a French novelist, mathematician and historian of science professor, perhaps best known for his book The Parrot’s Theorem.

In May 1968, Guedj was a PhD-student of Jean-Paul Benzecri (the one defining God as the Alexandroff compactification of the univers), working in the building where ‘Le Comité de Grève’ installed itself. Here he met Chevalley. A Guedj-quote from Couty’s paper (G-translated):

“Claude Chevalley was one of the three professors of the Faculty of Science to commit himself totally to the adventure until the end, occupying the premises with the students on the Quai Saint-Bernard […] and sleeping there frequently . That’s where I met him.

We had taken possession of this universe which until then had only been a place of study and knowledge, and which, in the mildness of this month of May, had become a place of life, of a life wonderfully exhilarating. The college was ours. At night we walked down the aisles yet? lined with tall trees, entered the empty lecture halls, slept under the stars. Needless to say that at the beginning of the school year, in the fall of 1968, it was impossible for us to find our place in these undressed spaces from which the magic had withdrawn. »



Picture from Décès de l’écrivain et universitaire Denis Guedj

In June 2008, Guedj was one of the guests at the special edition of France Culture on the occasion of Grothendieck’s 80th birthday, Autour d’Alexandre Grothendieck.

3. Alexander Grothendieck, mathematician and misogynist, deified by some of today’s ‘mandarins’.

The paper by Danielle Couty may shed additional light on Grothendieck’s withdrawal from Bourbaki and mathematics as a whole. A G-translated Grothendieck quote from the paper:

“It was Chevalley who was one of the first, with Denis Guedj whom I also met through Survivre, to draw my attention to this ideology (they called it “meritocracy” or a name like that), and what there was in her of violence, of contempt. It was because of that, Chevalley told me […] that he could no longer bear the atmosphere in Bourbaki and had stopped setting foot there. »

Claude Chevalley stayed at Vincennes until his retirement in 1978, he died on June 28th 1984.

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Grothendieck stuff

January 13th, Gallimard published Grothendieck’s text Recoltes et Semailles in a fancy box containing two books.



Here’s a G-translation of Gallimard’s blurb:

“Considered the mathematical genius of the second half of the 20th century, Alexandre Grothendieck is the author of Récoltes et semailles, a kind of “monster” of more than a thousand pages, according to his own words. The mythical typescript, which opens with a sharp criticism of the ethics of mathematicians, will take the reader into the intimate territories of a spiritual experience after having initiated him into radical ecology.

In this literary braid, several stories intertwine, “a journey to discover a past; a meditation on existence; a picture of the mores of a milieu and an era (or the picture of the insidious and implacable shift from one era to another…); an investigation (almost police at times, and at others bordering on the swashbuckling novel in the depths of the mathematical megapolis…); a vast mathematical digression (which will sow more than one…); […] a diary ; a psychology of discovery and creation; an indictment (ruthless, as it should be…), even a settling of accounts in “the beautiful mathematical world” (and without giving gifts…)”.”

All literary events, great or small, are cause for the French to fill a radio show.

January 21st, ‘Le grand entretien’ on France Inter invited Cedric Villani and Jean-Pierre Bourguignon to talk about Grothendieck’s influence on mathematics (h/t Isar Stubbe).

The embedded YouTube above starts at 12:06, when Bourguignon describes Grothendieck’s main achievements.

Clearly, he starts off with the notion of schemes which, he says, proved to be decisive in the further development of algebraic geometry. Five years ago, I guess he would have continued mentioning FLT and other striking results, impossible to prove without scheme theory.

Now, he goes on saying that Grothendieck laid the basis of topos theory (“to define it, I would need not one minute and a half but a year and a half”), which is only now showing its first applications.

Grothendieck, Bourguignon goes on, was the first to envision the true potential of this theory, which we should take very seriously according to people like Lafforgue and Connes, and which will have applications in fields far from algebraic geometry.

Topos20 is spreading rapidly among French mathematicians. We’ll have to await further results before Topos20 will become a pandemic.

Another interesting fragment starts at 16:19 and concerns Grothendieck’s gribouillis, the 50.000 pages of scribblings found in Lasserre after his death.

Bourguignon had the opportunity to see them some time ago, and when asked to describe them he tells they are in ‘caisses’ stacked in a ‘libraire’.

Here’s a picture of these crates taken by Leila Schneps in Lasserre around the time of Grothendieck’s funeral.



If you want to know what’s in these notes, and how they ended up at that place in Paris, you might want to read this and that post.

If Bourguignon had to consult these notes at the Librairie Alain Brieux, it seems that there is no progress in the negotiations with Grothendieck’s children to make them public, or at least accessible.

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Bourbaki and Grothendieck-Serre

This time of year I’m usually in France, or at least I was before Covid. This might explain for my recent obsession with French math YouTube interviews.

Today’s first one is about Bourbaki’s golden years, the period between WW2 and 1975. Alain Connes is trying to get some anecdotes from Jean-Pierre Serre, Pierre Cartier, and Jacques Dixmier.

If you don’t have the time to sit through the whole thing, perhaps you might have a look at the discussion on whether or not to include categories in Bourbaki (starting at 51.40 into the clip).

Here are some other time-slots (typed on a qwerty keyboard, mes excuses) with some links.

  • 8.59 : Canular stupide (mort de Bourbaki)
  • 15.45 : recrutement de Koszul
  • 17.45 : recrutement de Grothendieck
  • 26.15 : influence de Serre
  • 28.05 : importance des ultra filtres
  • 35.35 : Meyer
  • 37.20 : faisceaux
  • 51.00 : Grothendieck
  • 51.40 : des categories, Gabriel-Demazure
  • 57.50 : lemme de Serre, theoreme de Weil
  • 1.03.20 : Chevalley vs. Godement
  • 1.05.26 : retraite Dieudonne
  • 1.07.05 : retraite
  • 1.10.00 : Weil vs. Serre-Borel
  • 1.13.50 : hierarchie Bourbaki
  • 1.20.22 : categories
  • 1.21.30 : Bourbaki, une secte?
  • 1.22.15 : Grothendieck C.N.R.S. 1984

The second one is an interview conducted by Alain Connes with Jean-Pierre Serre on the Grothendieck-Serre correspondence.

Again, if you don’t have the energy to sit through it all, perhaps I can tempt you with Serre’s reaction to Connes bringing up the subject of toposes (starting at 14.36 into the clip).

  • 2.10 : 2e these de Grothendieck: des faisceaux
  • 3.50 : Grothendieck -> Bourbaki
  • 6.46 : Tohoku
  • 8.00 : categorie des diagrammes
  • 9.10 : schemas et Krull
  • 10.50 : motifs
  • 11.50 : cohomologie etale
  • 14.05 : Weil
  • 14.36 : topos
  • 16.30 : Langlands
  • 19.40 : Grothendieck, cours d’ecologie
  • 24.20 : Dwork
  • 25.45 : Riemann-Roch
  • 29.30 : influence de Serre
  • 30.50 : fin de correspondence
  • 32.05 : pourquoi?
  • 33.10 : SGA 5
  • 34.50 : methode G. vs. theorie des nombres
  • 37.00 : paranoia
  • 37.15 : Grothendieck = centrale nucleaire
  • 38.30 : Clef des songes
  • 42.35 : 30.000 pages, probleme du mal
  • 44.25 : Ribenboim
  • 45.20 : Grothendieck a Paris, publication R et S
  • 48.00 : 50 ans IHES, lettre a Bourguignon
  • 50.46 : Laurant Lafforgue
  • 51.35 : Lasserre
  • 53.10 : l’humour
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