RH and the Ishango bone

“She simply walked into the pond in Kensington Gardens Sunday morning and drowned herself in three feet of water.”

This is the opening sentence of The Ishango Bone, a novel by Paul Hastings Wilson. It (re)tells the story of a young mathematician at Cambridge, Amiele, who (dis)proves the Riemann Hypothesis at the age of 26, is denied the Fields medal, and commits suicide.

In his review of the novel on MathFiction, Alex Kasman casts he story in the 1970ties, based on the admission of the first female students to Trinity.

More likely, the correct time frame is in the first decade of this century. On page 121 Amiele meets Alain Connes, said to be a “past winner of the Crafoord Prize”, which Alain obtained in 2001. In fact, noncommutative geometry and its interaction with quantum physics plays a crucial role in her ‘proof’.

The Ishango artefact only appears in the Coda to the book. There are a number of theories on the nature and grouping of the scorings on the bone. In one column some people recognise the numbers 11, 13, 17 and 19 (the primes between 10 and 20).

In the book, Amiele remarks that the total number of lines scored on the bone (168) “happened to be the exact total of all the primes between 1 and 1000” and “if she multiplied 60, the total number of lines in one side column, by 168, the grand total of lines, she’d get 10080,…,not such a far guess from 9592, the actual total of primes between 1 and 100000.” (page 139-140)

The bone is believed to be more than 20000 years old, prime numbers were probably not understood until about 500 BC…

More interesting than these speculations on the nature of the Ishango bone is the description of the tools Amiele thinks to need to tackle the Riemann Hypothesis:

“These included algebraic geometry (which combines commutative algebra with the language and problems of geometry); noncommutative geometry (concerned with the geometric approach to associative algebras, in which multiplication is not commutative, that is, for which $x$ times $y$ does not always equal $y$ times $x$); quantum field theory on noncommutative spacetime, and mathematical aspects of quantum models of consciousness, to name a few.” (page 115)

The breakthrough came two years later when Amiele was giving a lecture on Grothendieck’s dessins d’enfant.

“Dessin d’enfant, or ‘child’s drawing’, which Amiele had discovered in Grothendieck’s work, is a type of graph drawing that seemed technically simple, but had a very strong impression on her, partly due to the familiar nature of the objects considered. (…) Amiele found subtle arithmetic invariants associated with these dessins, which were completely transformed, again, as soon as another stroke was added.” (page 116)

Amiele’s ‘disproof’ of RH is outlined on pages 122-124 of “The Ishango Bone” and is a mixture of recognisable concepts and ill-defined terms.

“Her final result proved that Riemann’s Hypothesis was false, a zero must fall to the east of Riemann’s critical line whenever the zeta function of point $q$ with momentum $p$ approached the aelotropic state-vector (this is a simplification, of course).” (page 123)

More details are given in a footnote:

“(…) a zero must fall to the east of Riemann’s critical line whenever:

\zeta(q_p) = \frac{( | \uparrow \rangle + \Psi) + \frac{1}{2}(1+cos(\Theta))\frac{\hbar}{\pi}}{\int(\Delta_p)} \]

(…) The intrepid are invited to try the equation for themselves.” (page 124)

Wilson’s “The Ishango Bone” was published in 2012. A fair number of topics covered (the Ishango bone, dessin d’enfant, Riemann hypothesis, quantum theory) also play a prominent role in the 2015 paper/story by Michel Planat “A moonshine dialogue in mathematical physics”, but this time with additional story-line: monstrous moonshine

Such a paper surely deserves a separate post.

Archangel Gabriel will make you a topos

No kidding, this is the final sentence of Le spectre d’Atacama, the second novel by Alain Connes (written with Danye Chéreau (IRL Mrs. AC) and his former Ph.D. advisor Jacques Dixmier).

The book has a promising start. Armand Lafforet (IRL AC) is summoned by his friend Rodrigo to the Chilean observatory Alma in the Altacama desert. They have observed a mysterious spectrum, and need his advice.

Armand drops everything and on the flight he lectures the lady sitting next to him on proofs by induction (breaking up chocolate bars), and recalls a recent stay at the La Trappe Abbey, where he had an encounter with (the ghost of) Alexander Grothendieck, who urged him to ‘Follow the motif!’.

“Comment était-il arrivé là? Il possédait surement quelques clés. Pourquoi pas celles des songes?” (How did he get
there? Surely he owned some keys, why not those of our dreams?)

A few pages further there’s this on the notion of topos (my attempt to translate):

“The notion of space plays a central role in mathematics. Traditionally we represent it as a set of points, together with a notion of neighborhood that we call a ‘topology’. The universe of these new spaces, ‘toposes’, unveiled by Grothendieck, is marvellous, not only for the infinite wealth of examples (it contains, apart from the ordinary topological spaces, also numerous instances of a more combinatorial nature) but because of the totally original way to perceive space: instead of appearing on the main stage from the start, it hides backstage and manifests itself as a ‘deus ex machina’, introducing a variability in the theory of sets.”

So far, so good.

We have a mystery, tidbits of mathematics, and allusions left there to put a smile on any Grothendieck-aficionado’s face.

But then, upon arrival, the story drops dead.

Rodrigo has been taken to hospital, and will remain incommunicado until well in the final quarter of the book.

As the remaining astronomers show little interest in Alain’s (sorry, Armand’s) first lecture, he decides to skip the second, and departs on a hike to the ocean. There, he takes a genuine sailing ship in true Jules Verne style to the lighthouse at he end of the world.

All this drags on for at least half a year in time, and two thirds of the book’s length. We are left in complete suspense when it comes to the mysterious Atacama spectrum.

Perhaps the three authors deliberately want to break with existing conventions of story telling?

I had a similar feeling when reading their first novel Le Theatre Quantique. Here they spend some effort to flesh out their heroine, Charlotte, in the first part of the book. But then, all of a sudden, their main character is replaced by a detective, and next by a computer.

Anyway, when Armand finally reappears at the IHES the story picks up pace.

The trio (Armand, his would-be-lover Charlotte, and Ali Ravi, Cern’s computer guru) convince CERN to sell its main computer to an American billionaire with the (fake) promise of developing a quantum computer. Incidentally, they somehow manage to do this using Charlotte’s history with that computer (for this, you have to read ‘Le Theatre Quantique’).

By their quantum-computing power (Shor and quantum-encryption pass the revue) they are able to decipher the Atacame spectrum (something to do with primes and zeroes of the zeta function), send coded messages using quantum entanglement, end up in the Oval Office and convince the president to send a message to the ‘Riemann sphere’ (another fun pun), and so on, and on.

The book ends with a twist of the classic tale of the mathematician willing to sell his soul to the devil for a (dis)proof of the Riemann hypothesis:

After spending some time in purgatory, the mathematician gets a meeting with God and asks her the question “Is the Riemann hypothesis true?”.

“Of course”, God says.

“But how can you know that all non-trivial zeroes of the zeta function have real part 1/2?”, Armand asks.

And God replies:

“Simple enough, I can see them all at once. But then, don’t forget I’m God. I can see the disappointment in your face, yes I can read in your heart that you are frustrated, that you desire an explanation…

Well, we’re going to fix this. I will call archangel Gabriel, the angel of geometry, he will make you a topos!”

If you feel like running to the nearest Kindle store to buy “Le spectre d’Atacama”, make sure to opt for a package deal. It is impossible to make heads or tails of the story without reading “Le theatre quantique” first.

But then, there are worse ways to spend an idle week than by binge reading Connes…

Edit (February 28th). A short video of Alain Connes explaining ‘Le spectre d’Atacama’ (in French)

Grothendieck, at the theatre

A few days ago, the theatre production “Rêves et Motifs” (Dreams and Motives) was put on stage in Argenteuil by la Compagnie Les Rémouleurs.

The stage director Anne Bitran only discovered Grothendieck’s life by reading the front pages of French newspapers, the day after Grothendieck passed away, in November 2014.

« Rêves et Motifs » is a piece inspired by Récoltes et Semailles.

Anne Bitran: ” In Récoltes et semailles we meet a scientist who has his feet on the ground and shares our curiosity about the world around us, with a strong political engagement. This is what I wanted to share with this piece.”

Some of Grothendieck’s dessins d’enfant make their appearance. Is that one Monsieur Mathieu in the center? And part of the Hexenkuche top left? (no, see Vimeo below)

And, does this looks like the sculpture ‘Grothendieck as Shepherd’ by Nina Douglas?

More information about the production can be found at the Les Remouleurs website (in French).

RÊVES ET MOTIFS from Les Rémouleurs on Vimeo.

In case you are interested, make sure to be in Lunéville, November 29th or 30th.

Grothendieck’s gribouillis (3)

As far as I know there are no recent developments in the story of Grothendieck’s Lasserre writings.

Since may 2017 the Mormoiron part of the notes, saved by Jean Malgoire, are scanned and made available at the Archives Grothendieck.

Some of Grothendieck’s children were present at the opening ceremony, and an interview was made with Alexandre jr. :

Rather than going into Grothendieck’s mathematics, he speaks highly of his father’s role in the ecological (Survivre et vivre) and anti-nuclear movements of the early 70ties.

The full story of Survivre et Vivre, and Grothendieck’s part in it, can be read in the thesis by Celine Pessis:

Les années 1968 et la science. Survivre … et Vivre, des mathématiciens critiques à l’origine de l’écologisme

Here’s her talk at the IHES: “L’engagement d’Alexandre Grothendieck durant la première moitié des années 1970”.

Returning to Montpellier’s Archives Grothendieck, Mateo Carmona G started a project to transcribe ‘La Longue Marche à travers la Théorie de Galois’ at GitHub.

From an email: “I am specially interested in Cote n° 149 that seems to contain Grothendieck separate notes on anabelian geometry.”

If you want to read up on the story of Grothendieck’s gribouillis, here are some older posts, in chronological order:

Grothendieck’s gribouillis

Grothendieck’s gribouillis (2)

Where are Grothendieck’s writings?

Where are Grothendieck’s writings (2)?

Grothendieck seminar at the ENS

Next week, the brand new séminaire « Lectures grothendieckiennes » will kick off on Tuesday October 24th at 18hr (h/t Isar Stubbe).

There will be one talk a month, on a tuesday evening from 18hr-20hr. Among the lecturers are the ‘usual suspects’:

Pierre Cartier (October 24th) will discuss the state of functional analysis before Grothendieck entered the scene in 1948 and effectively ‘killed the subject’ (said Dieudonné).

Alain Connes (November 7th) will talk on the origins of Grothendieck’s introduction of toposes.

In fact, toposes will likely be a recurrent topic of the seminar.

Laurant Laforgue‘s title will be ‘La notion de vérité selon Grothendieck'(January 9th) and on March 6th there will be a lecture by Olivia Caramello.

Also, Colin McLarty will speak about them on May 3rd: “Nonetheless one should learn the language of topos: Grothendieck on building houses”.

The closing lecture will be delivered by Georges Maltsiniotis on June 5th 2018.

Further Grothendieck news, there’s the exhibition of a sculpture by Nina Douglas, the wife of Michael Douglas, at the Simons Center for Geometry and Physics (h/t Jason Starr).

It depicts Grothendieck as shepherd. The lambs in front of him have Riemann surfaces inserted into them and on the staff is Grothendieck’s ‘Hexenkuche’ (his proof of the Riemann-Roch theorem).