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Author: lievenlb

group think

The
moment I read about it, I ordered the book, but received at least three
emails from Amazon.co.uk apologizing for not being able to find me a
copy of Lee Smolin’s The trouble with physics.
A very
considerate review of the book can be found at Background Independence, Christine Dantas’
old blog. Btw. I’m happy Christine has set up a new blog called
Theorema Egregium. Here’s the section
in her review that convinced me to have a look at the book myself.

I do not wish to make public some of my old, deep own
feelings about what I think science is and how it should be conducted.
There are of course certain points that I often do make public, but
there are some others that tormented me for quite a long time now, and
are so personal and even of emotive nature that I would rather keep them
to myself. But this is the fact per se that should be mentioned here,
since this is the contribution that I feel I can give on examining his
book: I found out that he was addressing some of my personal views and
doubts, of course from his own perspective and wisdom, but it was like
talking to an old friend who followed my own career in science and
understood what troubled me most for all those years. So this book is
for you if you want to be challenged over your own vision of science and
how you fit in it.

Finally, after all these months, just
before going on vacation I discovered a copy in one of my favourite
bookshops in Antwerp and took it along. I dont know Christine’s
favourite chapters of the book but I feel somehow I’ll be not too far
off mark in believing that chapter 16 “How Do You Fight Sociology?” will
be among them. This chapter (just 27 pages) should be read and reread by
all scientists. In it, Lee Smolin describes community behaviour of
certain scientific groups (he has the stringtheory-community in mind but
I’m sure anyone will recognise some of its behavior in groups closer to
ones own research-interests. I certainly did…). Here we go (citing
from page 284)

1. _Tremendous self-confidence_ ,
leading to a sense of entitlement and of belonging to an elite of
experts.
2. _An unusually monolithic community_ , with a
strong sense of consensus, whether driven by evidence or not, and an
unusual uniformity of views on open questions. These views seem related
to the existence of a hierarchical structure in which ideas of a few
leaders dictate the viewpoint, strategy, and direction of the field,
3. In some cases, a _sense of identification with the group_ ,
akin to identification with a religious faith or political platform.
4. A strong sense of the _boundary between the group and other
experts_ .
5. A _disregard for and disinterest in_ the
ideas, opinions, and work of experts who are not part of the group, and
a preference for talking only with other members of the commnity.
6. A tendency to _interpret evidence optimistically_ , to believe
exaggerated or incorrect statements of results, and to disregard the
possibility that the theory might be wrong. This is coupled with a
tendency to _believe results are true because they are widely
believed’_ even if one has not checked (or even seen) the proof
oneself.
7. A lack of appreciation for the extent to which a
research program ought to involve risk.

Although spotting
such behaviour can be depressing and/or frustrating, Smolin’s analysis
is that such groups are doomed to perish sooner or later for it is
exactly the kind of behaviour sociologists and psychologists recognize
as groupthink, following the Yale psychologist Irving Janis, “a mode
of thinking that people engage in when they are deeply involved in a
cohesive in-group, when the members’ strivings for unanimity override
their motivation to realistically appraise alternative courses of
action”. Groupthink is responsable for failures of decision making by
groups of experts such as the “failure of NASA to prevent the Challenger
disaster, the failure of the West to anticipate the collapse of the
Soviet Union, the failure of the American automobile companies to
feresee the demand for smaller cars, and most recently – and perhaps
most calamitously – the Bush administration’s rush to war on the basis
of a false belief that Iraq had weapons of mass destruction.” (Smolin,
page 286). An aspect of these groupthinking science-groups that worries
me most of all is their making of exagerated claims to potential
applications, not supported (yet) by solid proof. Short-time effect may
be to attract more people to the subject and to keep doubting followers
on board, but in the long term (at least if the claimed results remain
out of reach) this will destroy the subject itself (and, sadly enough,
also closeby subjects making no outrageous claims…). My advice to
people making such claims is : do a Perelman! Rather than doing a
PR-job, devote yourself for as long as it takes to prove your hopes,
somewhere in splendid isolation and come back victoriously. I have a
spare set of keys if you are in search for the perfect location…

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44 32’28.29″N, 4 05’08.61″E

Twenty
five years ago I was amazed that writing merely “Le
Travers,Sablieres,France” on an envelop did the job. Today I’m even more
surprised that typing just “Le Travers,Sablieres” into Google Maps or Google earth brings you there in seconds with an
offset of about 100 meters!

Actually, the Google mark may be more accurate as it depicts the spot on
an old mule-path entering ‘le hameau de travers’ which consists of two
main buildings : ‘le by’ just below us and what we call ‘the travers’
but locals prefer to call ‘le jarlier’ or ‘garlelier’ or whathever (no
consistent spelling for the house-name yet). If you are French and know
the correct spelling, please leave a comment (it may have to do
something with making baskets and/or pottery).

I’ve always
thought the building dated from the late 18th century, but now they tell
me part of it may actually be a lot older. How they decide this is
pretty funny : around the buildings is a regular grid of old chestnut
trees and as most of them are around 400 years old, so must be the
core-building, which was extended over time to accomodate the growing
number of people and animals, until some 100 yrs ago when the place was
deserted and became ruins…

The first
few days biking conditions were excellent. If you ever come to visit or
will be in the neighborhood and are in for an easy (resp. demanding,
resp. tough) one and a half hour ride here, are some suggestions.

Start/end
point is always the end of the loose green path in the middle (le
travers). An easy but quite nice route to get a feel for the
surroundings is the yellowish loop (gooing back over blue/green) from
Sablieres to Orcieres and gooing back along camping La Drobie. Slighly
more demanding is the blue climb to over 900 meters to Peyre (and back).
By far the nicest (but also hardest) small tour is the green one
(Dompnac-Pourcharesse-St.Melany). If you want to study
these routes in more detail using GoogleEarth here is the kmz-file. Btw.
this file was obtained from my GPS gpx-file using
GPS-visualizer. Two and a half years
ago I managed to connect the
place via a slow dial-up line and conjectured that broadband-internet
would never come this far. I may have to reconsider that now as the
village got an offer from Numeo.fr to set-up a
wireless (??!!) broadband-network with a pretty low subscription… But,
as no cell-phone provider has yet managed to cover this area, I’m a bit
doubtful about Numeo’s bizness-plan. Still, it would be great. Now, all
I have to do is to convince the university-administration that my online
teaching is a lot better than my in-class-act and Ill be taking up
residence here pretty soon…

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devilish symmetries

In another post we introduced
Minkowski’s question-mark function, aka the devil’s straircase
and related it to
Conways game of _contorted fractions_. Side remark : over at Good Math, Bad Math Mark Chu-Carroll is running
a mini-series on numbers&games, so far there is a post on surreal numbers,
surreal arithmetic and the connection with
games but
probably this series will go on for some time.

About a year ago I had
an email-exchange with Linas Vepstas because I was
intrigued by one of his online publications linking the fractal
symmetries of the devil’s staircase to the modular group. Unfortunately,
his paper contained some inaccuracies and I’m happy some of my comments
made it into his rewrite The Minkowski question mark, GL(2,Z) and the
modular group
. Still, several
mistakes remain so read this paper only modulo his own caveat

XXXX This paper is unfinished. Although this version
corrects a number of serious errors in the previous drafts, it is still
misleading and confusing in many ways. The second half, in particular
must surely contain errors and mis-statements! Caveat emptor! XXXX

For example, on page 15 of the march 24-version he claims
that the third braid group $B_3 \simeq SL_2(\mathbb{Z}) $ which
would make life, mathematics and even physics a lot easier, but
unfortunately is not true. Recall that Artin’s defining relation for the
3-string braid group is $\sigma_1 \sigma_2 \sigma_1 = \sigma_2
\sigma_1 \sigma_2 $ as can be seen because the 3-strings below can
be transformed into each other
But from this
relation it follows that $c=(\sigma_1 \sigma_2 \sigma_1)^2 $ is
a central element in $B_3 $ and it is not difficult to verify
that indeed $B_3/ \langle c \rangle \simeq PSL_2(\mathbb{Z}) $
and $B_3/ \langle c^2 \rangle \simeq SL_2(\mathbb{Z}) $ An easy
way to see that the third braid group and the modular group are quite
different is to look at their one-dimensional representations. Any
group-map $B_3 \rightarrow \mathbb{C}^_ $ is determined by
non-zero complex numbers x and y satisfying $x^2y=y^2x $ so are
parametrized by the torus $\mathbb{C}^_ $ whereas there are only
6 one-dimensional representations of $PSL_2(\mathbb{Z}) = C_2 \ast
C_3 $ (and similarly, there are only 12 one-dimensional
$SL_2(\mathbb{Z}) $-representations). Btw. for those still
interested in noncommutative geometry : $(P)SL_2(\mathbb{Z}) $
are noncommutative manifolds whereas $B_3 $ is definitely
singular, if I ever get to the definitions of all of this… Still,
there is a gem contained in Linas’ paper and here’s my reading of it :
the fractal symmetries of the devil’s staircase form a generating
sub-semigroup $C_2 \ast \mathbb{N} $ of
$GL_2(\mathbb{Z}) $ . To begin, let us recall that the
question-mark function is defined in terms of continued fraction
expressions. So, what group of symmetries may be around the corner?
Well, if $a = \langle a_0;a_1,a_2,\ldots \rangle $ is the
continued fraction of a (see this
post
for details) then if we
look at the n-th approximations $\frac{p_n}{q_n} $ (that is, the
rational numbers obtained after breaking off the continued fraction at
step n) it is failrly easy to show that $\begin{bmatrix} p_n &
p_{n-1} \\ q_n & q_{n-1} \end{bmatrix} \in GL_2(\mathbb{Z}) $ and
recall (again) that this group acts on
$\mathbb{P}^1_{\mathbb{C}} $ via Moebius transformations
$\begin{bmatrix} a & b \ c & d \end{bmatrix} $ via $z
\mapsto \frac{az+b}{cz+d} $ One of the symmetries is easy to spot
(reflexion along the 1/2-axis) That is, $?(x-1) = 1 – ?(x) $ Observe that the left-hand
side transformation is given by the Moebius transformation determined by
the matrix $r = \begin{bmatrix} -1 & 1 \\ 0 & 1 \end{bmatrix} \in
GL_2(\mathbb{Z}) $ Other symmetries are harder to see as they are
_fractal symmetries_, that is they are self-symmetries but at different
scales. For example, let us blow-up the ?-function at the interval
[1/3,1/2] and compare it with the function at the interval [1/2,1]
which has the same graph, while halving the function value. More
generally, substituting the ?-function definition using continued
fraction expressions one verifies that $?(\frac{x}{x+1}) =
\frac{1}{2} ?(x) $ and this time the left-hand transformation is
determined by the matrix $g = \begin{bmatrix} 1 & 0 \\ 1 & 1
\end{bmatrix} \in GL_2(\mathbb{Z}) $ We obtain a semi-group $S
= \langle r,g \rangle $ of fractal symmetries which are induced (the
right hand sides of the above expressions) via a 2-dimensional
representation of S $S \rightarrow GL_2(\mathbb{C})~\qquad r
\mapsto \begin{bmatrix} 1 & 0 \\ 1 & -1 \end{bmatrix}~\qquad g \mapsto
\begin{bmatrix} 1 & 0 \\ 0 & \frac{1}{2} \end{bmatrix} $ acting
via left-multiplication on the two-dimensional vectorspace
$\mathbb{C}1+\mathbb{C}x $. We claim that S is the free
semi-group $C_2 \ast \mathbb{N} $. Clearly, $r^2=1 $ and
g is of infinite order, but we have to show that no expression of the
form $rg^{i_1}rg^{i_2}r \ldots rg^{i_l}r $ can be the identity
in S. We will prove this by computing its action on the continued
fraction expression of $a = \langle 0;a_0,a_1,\ldots \rangle $.
It is a pleasant exercise to show that $g. \langle 0;a_1,a_2,\ldots
\rangle = \langle 0;a_1+1,a_2,\ldots \rangle $ whence by induction
$g^n. \langle 0;a_1,a_2,\ldots \rangle = \langle 0;a_1+n,a_2,\ldots
\rangle $ Moreover, the action on r is given by $r. \langle
0;a_1,a_2,\ldots \rangle = \langle 0;1,a_1-1,a_2,\ldots \rangle $ if
$a_1 \not= 1 $ whereas $r. \langle 0;1,a_2,a_3,\ldots
\rangle = \langle 0;a_2+1,a_3,\ldots \rangle $ But then, as a
consequence we have that $g^{n-1}rg . \langle 0;a_1,a_2,\ldots
\rangle = \langle 0;n,a_1,a_2,\ldots \rangle $ and iterating this
procedure gives us finally that an expression $g^{j-1} r g^k r g^l
r \ldots g^z r g = (g^{j-1} r g)(g^{k-1} r g)(g^{l-1} r g) \ldots
(g^{z-1} r g) $ acts on $a = \langle 0;a_1,a_2,\ldots
\rangle $ by sending it to $\langle
0;j,k,l,\ldots,z,a_1,a_2,\ldots \rangle $ whence such an expression
can never act as the identity element, proving that indeed $S \simeq
C_2 \ast \mathbb{N} $. As for the second claim, recall from this
post
that
$GL_2(\mathbb{Z}) $ is generated by the matrices $U =
\begin{bmatrix} 0 & -1 \ 1 & 0 \end{bmatrix}~\quad V = \begin{bmatrix}
0 & 1 \ -1 & 1 \end{bmatrix}~\quad R = \begin{bmatrix} 0 & 1 \ 1 & 0
\end{bmatrix} $ and a straightforward verification shows that
$r = RV,~\quad g = VU $ and $R = g^{-1}rg,~\quad
V=g^{-1}rgr,\quad U=rg^{-1}rg^2 $ whence, indeed, the semi-group S
generates the whole of $GL_2(\mathbb{Z}) $!

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